Susan B. Anthony and Frederick Douglass
Belmont-Paul Women’s Equality National Monument, Frederick Douglass National Historic Site, Women’s Rights National Historical Park
News of the death of Frederick Douglass reached Metzerott’s Music Hall in Washington, D.C., in the early evening of February 20, 1895. There, at a session of the National Council of Women’s triennial meeting, sat Susan B. Anthony. A reporter observed that “she was very much affected” by the news. After remarking on her usual “wonderful control over feeling,” the reporter continued, “last night she could not conceal her emotion.”[1] Just hours before his death, Anthony and Douglass had been in the same room. He had dropped into a morning business meeting of the National Council and stayed all day. In the days that followed until his funeral, Susan B. Anthony took steps to honor the memory of her friend in ways that reflected their shared values and dreams, things both personal and public.
Conflicts between Anthony and Douglass stand out in historical memory. There was drama in a meeting in 1869, for example, when Anthony told Douglass that wronged as he was as a black man, he would never “exchange his sex & color” to be a white woman. Douglass rose to interrupt her: “Will you allow me a question?” “Yes;” she replied, “anything for a fight today.”[2] Friendships, historical or otherwise, are rarely static over decades. At the time of his death, Douglass and Anthony had known each other for about forty-five years, having met in Rochester, N.Y., when Anthony settled there in the summer of 1849. She knew of Douglass before they met; the former slave was already famous as an orator, newspaper publisher, and participant in the woman’s rights conventions of Seneca Falls and Rochester in 1848. He was also a friend of her father.
Throughout the tumultuous second half of the nineteenth century, these friends, nearly the same age, butted heads more than once. Because they were people of strong convictions, their pursuits sometimes overlapped and sometimes collided. Most famously, they clashed after the Civil War, while the Fifteenth Amendment was debated in Congress and awaited ratification in the states. Immediately after the war, they played on the same team as officers of the American Equal Rights Association, founded, as its name indicates, to press for equal rights for all citizens, black and white, men and women. To audiences in 1866 and 1867, Douglass proclaimed: “I am here to advocate a genuine democratic republic; keep no man from the ballot box or the jury box or the cartridge box, because of his color–exclude no woman from the ballot box because of her sex.”[3] It was an ideal on which Douglass and Anthony could agree.
Douglass changed his tune late in 1867, persuaded that extending suffrage only to black men had a realistic chance of passage in Congress; universal suffrage did not. Through 1869, he acted as the Republican Party’s point man to rally woman suffragists to fight for manhood suffrage. At a meeting of the American Equal Rights Association in May 1868, he tried to make women’s dependence a virtue. “You women,” he began, meaning white women, “have representatives. Your brothers, and your husbands, and your fathers vote for you, but the black wife has no husband who can vote for her.”[4] Speaking to the New England Woman Suffrage Association later that year, he argued that real danger–indeed, death–threatened freemen if they were not recognized in the fullness of their citizenship and given the right protective of other rights. And in the course of that argument, he stopped talking about black women altogether: “If the elective franchise is not extended to the negro, he dies–he is exterminated.”[5]
It was not an argument that could win over Susan B. Anthony. She would not campaign for a federal amendment that enlarged the male electorate and left all women outside the body politic. Speaking to an audience of African-American men in New York City in June 1868, she opined, if voting “be an inalienable right, it is as much the right of the black woman as it is of the white. And you can’t ask it for any class of men, without asking it for all the women who are deprived of it.”[6] That was not an argument that could win over Frederick Douglass.
There were smaller disagreements to come, but as soon as the Fifteenth Amendment was ratified in 1870, Douglass returned to the fight for woman suffrage. In January 1871, he was back on the platform at a suffrage meeting in Washington with Susan B. Anthony. He told the assembled suffragists, as reported in the press, “Having himself at last reached the position of citizen, he could not but do his best to extend the same right to every individual, whether male or female.”[7] From that point forward, he was a regular presence at meetings of the National Woman Suffrage Association. Off the platform, a quiet friendship resumed too. He dined at Anthony’s house in Rochester when in town, and she paid calls on him when she was in Washington.[8]
No one knows why Frederick Douglass decided to visit the National Council of Women on that fateful day in 1895. There is a strong possibility that he appeared not to greet old friends but to visit the record number of African-American women participating in the meeting. In a decade when the racial integration of white women’s national organizations produced conflicts, the National Council at this meeting scheduled African-American women to make presentations and listed sixteen delegates from the National Colored Women’s League in attendance.[9] This integrated gathering of women was primed to honor Douglass’s memory. Susan B. Anthony was an author of a resolution adopted unanimously by Council delegates, circulated to the press, and read aloud at Douglass’s funeral, proclaiming that “[t]he woman movement found in him a friend and champion,” while Douglass “made their cause his own.”[10] Anthony reached out to Elizabeth Cady Stanton in New York and implored her to write a tribute to Douglass. In the days after Douglass’s death, newspapers published preliminary plans for the funeral, including lists of speakers–all men.[11] That plan changed. When May Wright Sewall, president of the National Council, rose to speak at the funeral, she explained that she did so at the invitation of the family.[12] When Susan B. Anthony had paid a condolence call on Helen Douglass, Sewall had accompanied her.[13] After that, a place for white women had been found at the end of a lengthy funeral program. Anthony said very little in her own words but read the tribute that she had insisted Elizabeth Cady Stanton send for the occasion. And then the Rev. Anna Howard Shaw delivered a closing prayer. Ties that bound Frederick Douglass to the history of women’s rights and woman suffrage were on display.
As things turned out, Susan B. Anthony’s embrace of the memory of Douglass in death exposed tensions in American society that marred the reform movement she led. Carrie Chapman Catt, then rising in the ranks of the national suffrage association, complained that organizing for woman suffrage in southern states had been badly damaged by “the relation of our leaders to the colored question at the Douglass funeral. . . They were a little suspicious of us all along, but now they know we are abolitionists in disguise, with no other thought than to set the negro in dominance over them.”[14] The white journalist Kate Field attended Douglass’s funeral and described it in detail. “I could not but ask why no colored woman sat on the platform and why no colored women spoke for her sex? It was a mistake, but most obsequies are full of mistakes.”[15] Both reactions highlighted the fractured world that Susan B. Anthony and Frederick Douglass navigated.
Source: National Parks
Women Suffrage Centennial Commission Logo
This article was originally published by the Women’s Suffrage Centennial Commission (WSCC) on June 4, 2020 as a part of the WSCC blog, The Suff Buffs. The Women’s Suffrage Centennial Commission was created by Congress to commemorate 100 years of the 19th Amendment throughout 2020 and to ensure the untold stories of women’s battle for the ballot continue to inspire Americans for the next 100 years.