Lucy Gonzalez Parsons
1859 – 1942
One of the most influential people in American history, was a journalist, an anarchist, socialist, and labor organizer who fought for the rights of the poor and disenfranchised in society amidst an industrial economic system that was oppressive. This was at a time when most radicals believed that a woman’s place was in the home.
Lucy was an American social anarchist and later anarcho-communist. Her early life is shrouded in mystery: she herself said she was of mixed Mexican and Native American ancestry; historians believe she was born to a Negro slave, possibly in Virginia, then married a black freedman in Texas. In addition to Parsons, she went by different surnames during her life including Carter, Diaz, Gonzalez, and Hull. She met Albert Parsons in Waco, Texas, and claimed to have married him although no records have been found. They moved to Chicago together around 1873 and Parsons’ politics were formed by the harsh repression of the Chicago railroad strike of 1877. She argued for labor organization and class struggle, writing polemical texts and speaking publicly at events. She joined the International Workingmen’s Association and later the Knights of Labor, as well as setting up the Chicago Working Women’s Union (WWU) with her friend Lizzie Swank, alongside other women.
She had two children and worked in Chicago as a seamstress, later opening her own shop. After Albert Parsons was executed in 1887 following the Haymarket affair, she became internationally famous as an anarchist speaker, touring frequently across the United States and visiting England. She was a founder member of the Industrial Workers of the World (IWW) and edited radical newspapers. She was helped financially by the Pioneer Aid and Support Association and completed The Life of Albert R. Parsons with her young lover Martin Lacher. Following the Russian Revolution in 1917, Parsons moved towards communism. She became a notorious political figure and Chicago police attempted for decades to stop her speaking publicly. She clashed with Emma Goldman over their differing attitudes to free love and continued her activism as she grew older, supporting Angelo Herndon, Tom Mooney, and the Scottsboro Boys.
Parsons died in a house fire on March 7, 1942. Her partner George Markstall returned to find the building on fire and was unable to rescue her; he died the following day. She was buried in the German Waldheim Cemetery, where the Haymarket Martyrs’ Monument stands. After her death, Parsons was often referred to as the wife of Albert Parsons, until recent scholarship and two book-length biographies have commemorated her own achievements. The Chicago Park District named a park on Belmont Avenue after her in 2004.
Little is known for certain about Parsons’ early life. Biographer Caroline Ashbaugh states she was born the daughter of a Negro slave in 1849 and was possibly called Lucy Gathings; throughout her life, Parsons also used the surnames Carter, Diaz, Gonzalez, and Hull. There is confusion over Parsons’ middle name; whilst historians such as Philip S. Foner give it as Eldine, both the birth certificate of her daughter and her own death certificate supply the name, Ella. Throughout her life, Parsons denied being of Negro heritage and said that she had Mexican and Native American parents, mixing up their genders. When later events made her famous, national newspapers tried to investigate her Texas heritage but were unable to do so. One story she told was that she was born in Texas to Marie del Gather (who was of Spanish-Mexican ancestry) and John Waller, a Muscogee Native American.[10] Her entry in the American National Biography suggests she may have been the daughter to Pedro Diáz González and his wife Marie. Her contemporaries remarked upon her beautiful appearance and dark hair.
In Goddess of Anarchy: The Life and Times of Lucy Parsons, American radical, Jacqueline Jones states that Parsons was born a slave in Virginia and was brought to McLennan County in Texas in 1863 by her owner Thomas J. Taliaferro along with her mother and brother. She was 12 years old and called Lucia; she then moved to Waco, Texas, which had been founded in 1849 and in the postwar period was a place where people were reinventing their identities as they moved on from their past lives as slaves or Confederate soldiers. The 1863 Emancipation Proclamation by Abraham Lincoln freed enslaved African Americans and in Texas General Order No. 3 emancipated slaves on June 19, 1865. Parsons, then known as Lucia Carter, began living with (and possibly married) a black freedman called Oliver Benton, formerly known as Oliver Gathings because slaves were given the surnames of their owners. She was around 16 or 17 and he was around 35 or 36. Benton paid $1.50 per month for her education at a local black school. They may have had a child together who died at a young age. Ashbaugh suggests that Parsons was (like Benton) a former slave of the Gathings brothers since Philip Gathings had a daughter named Lucy in 1849 and she may have been named after her. Whilst slave records preserve no names, the Gathings brothers did each own two slave girls in 1860 who would have been around Parsons’ age. 267 Parsons herself told different versions of her life history.
Lucy Gathings met the white Albert Parsons in Waco. It is doubtful they were ever married since no records have been found and there were at the time anti-miscegenation laws. Both Lucy and Albert Parsons claimed that they married in Austin in 1872, whilst Parsons told the Dictionary of American Biography for Albert’s entry that they married on June 10, 1871. The historian Lucie C. Price was unable to find any records either of the marriage certificate or of the official whom Parsons said had recorded the marriage. They lived together as man and wife, Lucy taking the name Parsons. Albert had fought in the American Civil War on the losing Confederate side and after the war had become a Radical Republican agitating for black civil rights. Lucy Parsons always opposed racism and it is likely she had witnessed the activities of the Ku Klux Klan in Waco, whilst Albert was shot in the leg for helping black people to register to vote.
Lucy and Albert Parsons moved to Chicago around 1873.The industrial city was growing quickly as it recovered from the 1871 Great Chicago Fire, with the population rocketing from 112,000 to 1.1 million inhabitants between 1870 and 1890. Whilst the business magnates such as Cyrus McCormick and George Pullman lived in mansions, the homeless occupied shanty towns.The Parsons couple lived in poor working-class slum tenements around Larrabee St. and North Ave. on the North Side, finding that the German American immigrant community was more inclined to accept their interracial marriage than White Americans in Texas. Albert Parsons worked as a compositor for newspapers and Lucy Parsons earned money as a seamstress. The couple became involved in the Social Democratic Party of North America and later the Workingmen’s Party of the United States after the dissolution of the International Workingmen’s Association (also known as the First International). Parsons demonstrated her willingness to stand up for her rights by twice taking white people to court in 1875, over an unpaid bill and neighbor disturbance, respectively.
When the Chicago railroad strike of 1877 occurred as part of the Great Upheaval, Albert Parsons at first told the crowds to remain non-violent and to vote for the Workingmen’s Party to achieve political change. Soon, all railway workers were on strike and the Chicago Board of Trade was concerned that a situation similar to the 1871 Paris Commune might develop. On July 23, Albert Parsons and fellow socialists Philip Van Patten and George Schilling spoke to a crowd of 25,000 people.In the next 24 hours he was sacked from his job, had a gun held against his head, and was intimidated into not participating in the strike any longer. Lucy Parsons saw the brutality of the repression in later incidents such as the Battle of the Viaduct. She resolved to get a job to support her family, starting a shop selling suits and dresses. She expanded the business into Parsons & Co., Manufacturers of Ladies’ and Children’s Clothing, opening a workspace at 306 Mohawk Street and employing her partner since he was blacklisted.
Her children Albert Richard Parsons Jr. (1879–1919) and Lulu Eda Parsons (1881–1889)
Her first writings to be published were letters to the editor of The Socialist concerning the hunger and poverty of the working class and she began to lecture after the birth of her son, Albert Parsons Jr., in September 1879. Her biographer Jones notes that on the birth certificate, she wrote her maiden name as Carter and Virginia as her place of birth. Parsons’ political perspective was evolving and she determined that her personal problems were insignificant since only social movements could achieve change. She was more militant than her partner, campaigning against voting at a time when she did not have the right to do it herself. Her observations of the strike taught her that workers were powerful when united. She developed her social anarchist approach, refusing to condemn political violence and perceiving class struggle as the battle against Christian civilization. Alongside women such as Elizabeth Chambers Morgan, Elizabeth Flynn Rodgers, Alzina Stevens, and Lizzie Swank she helped to set up the Chicago Working Women’s Union (WWU) and attended meetings whilst pregnant, at a time when child-bearing women were expected to stay at home. Swank became a good friend of Parsons and as soon as the Knights of Labor decided to admit women, they both joined up. The WWU encouraged women to unionize and promoted the eight-hour day.
On April 20, 1881, Parsons gave birth to her second child, Lulu Eda, who was to die of lymphedema at the age of eight. In 1883, Johann Most visited Chicago and met the Parsons family. He was an insurrectionary anarchist who promoted propaganda of the deed, direct action to promote a radical cause. In November, Albert Parsons founded the American Group of Chicago, which contained five of the eight men who would later be the Haymarket affair defendants, namely himself and Samuel Fielden, Adolph Fischer, Oscar Neebe and August Spies. The Alarm was first published the following year, in 1884. The four main contributors were Lucy Parsons, Albert Parsons, William Holmes, and Lizzie Swank. Lucy Parsons published texts including Our Civilization. Is it Worth Saving? The Factory Child. Their Wrongs Portrayed and Their Rescue Demanded and The Negro. Let Him Leave Politics to the Politician and Prayers to the Preacher. Her article To Tramps, the Unemployed, the Disinherited and Miserable was reprinted from The Alarm and sold over 100,000 copies between May and November 1885. The same year Parsons published Dynamite! The only voice the oppressors of the people can understand in the Denver Labor Enquirer. She saw violence as inevitable in class struggle and also believed in trade unions as the engine of the revolution. On April 28, 1885, Parsons and Lizzie Holmes (née Swank) led an IWPA march to the Board of Trade building. During this time, Parsons and her partner would often address crowds of 500 to 1,000 people on Sundays at the shore of Lake Michigan. Mother Jones attended and thought the speeches advocated too much violence.
On Saturday May 1, 1888, 300,000 workers went on strike across the US. In Chicago, the Parsons family led a demonstration of 80,000 people down Michigan Avenue which peacefully demanded the eight-hour day. Two days later, August Spies addressed striking workers at the McCormick Reaper factory; Chicago Police and Pinkertons attacked the gathering, shooting at least one person dead. On May 4, Lucy Parsons was organizing a meeting to support striking sewing women and asked Albert Parsons to join her. There was also a protest against the recent police brutality at the nearby Haymarket Square and when people came to the meeting asking for Samuel Fielden and Albert Parsons to speak there, it was adjourned. At the square there were a few thousand people and Parsons took the podium after August Spies, then Fielden spoke. After the speeches, the meeting was over and Mayor of Chicago Carter Harrison Sr. left, passing by Des Plaines Street police station to tell Captain John Bonfield that the demonstration had concluded without any problems and he could stand down his men. Bonfield instead marched his 176 officers into the square and ordered the demonstrators to disperse; in response, a bomb was thrown from the crowd. The police immediately opened fire, shooting at least seven workers dead, whilst one police officer died and six others succumbed to their injuries later; it is likely that in the chaos the officers were killed by police bullets. The wounded included Fielden and Chris Spies. The Parsons family was at Zepf’s Hall nearby and heard the blast; Lucy urged Albert to flee the city and he first went to Geneva, Illinois to stay with Lizzie and William Holmes, then moved to Waukesha, Wisconsin where he worked as a laborer and stayed with Daniel Hoan.
On May 5, the day after the bombing, Lucy Parsons was in the office of the Arbeiter-Zeitung when it was raided by police. They arrested everyone including Parsons, whom an officer called “a black bitch”; she was released without charge since the police were hoping she would lead them to her partner. Over the next six months she was briefly detained several times. The mass arrests and unlawful searches continued and Julius S. Grinnell, the Illinois Attorney General who would later prosecute the case, said “Make the raids first then look up the law afterwards”. Lucy Parsons reported in the Denver Labor Enquirer: “They have invaded the homes of everyone who has ever been known to have raised a voice or sympathized with those who have had aught to say against the present system of robbery and oppression” The mainstream media campaign against anarchists was intense, with the Chicago Tribune calling for executions and Texas newspapers revisiting the presumed scandal of Parsons leaving her marriage with Oliver Benton for Albert. The Waco Day headlined a story “Beast Parsons: the sneaking snarl from some moral morass in which he hides; miscegenationist, murderer, moral outlaw, for whom the gallows waits”. In response, Parsons visited her partner in jail with a journalist from the Tribune and he said he had been romantically attached to Benton’s wife but that she was a different person to Lucy. A Grand Jury announced charges against 31 men on May 27, including murder charges against ten. Lizzie Holmes was not charged since prosecutors did not want to cause a scandal by sentencing a woman to death. All but one of the men were members of the Central Labor Union and the most fervent advocates of propaganda by the deed (including Lucy Parsons and Lizzie Holmes) had not been charged.
The attitude of the US labor movement towards those accused was mixed, with some militants voicing support and others concerned by the loss of life.Whilst Albert was in hiding, he wrote to Lucy Parsons asking her to talk to the lawyer William P. Black and discuss the conditions of his surrender. Black encouraged her to bring him to court, believing there was little chance of conviction. His chief aide William A. Foster disagreed, thinking it best that Parsons remained free. On the first day of trial, Albert Parsons appeared after spending some hours with Lucy and surrendered to Judge Joseph Gary Lucy Parsons attended every day of the trial and then after her partner was sentenced to death, she made a seven-week lecture tour in order to raise funds for the defense committee; she addressed over 200,000 people in places such as Cincinnati, New York and Philadelphia. In New Haven, Connecticut, she said “You may have expected me to belch forth great flames of dynamite and stand before you with bombs in my hands. If you are disappointed, you have only the capitalist press to thank for it”.She spoke with the socialist Thomas J. Morgan at a rally in Sheffield, Indiana, which was just across the state line from Illinois, so that the Chicago police were unable to stop the event. In Columbus, Ohio, she was prevented from speaking and sent by the mayor to Franklin County Jail. When not lecturing, Parsons would visit her partner in jail, taking the children with her. She stopped her tailoring shop and the family was forced to move out of their Indiana Street apartment to a walk-up on Milwaukee Avenue. After his death sentence was announced, Albert Parsons wrote to his wife “I have one request to make of you: Commit no rash act to yourself when I am gone, but take up the great cause of Socialism where I am compelled to lay it down.” An Amnesty Association was founded and took action to save Albert Parsons and the six other men on death row; Lucy Parsons spent her time fundraising and collecting signatures on the street, and the campaign to commute the sentences was supported even by those such as Melville Elijah Stone, editor of the Chicago Daily News, who had previously condemned the anarchists.
On Thursday November 10, Louis Lingg was either murdered or committed suicide in his cell. In the evening Governor of Illinois Richard J. Oglesby announced that of the other men condemned to death, Fielden and Schwab would have their sentences commuted to life imprisonment and Engel, Fischer, Parsons and Spies would be executed the next day. On the morning of Parsons’ execution, Lucy Parsons took the children to see him for the last time, accompanied by Lizzie Holmes. Despite being promised by a deputy sheriff the day before that she would gain access, she was prevented from entering the jail by a police cordon. When she attempted to cross the cordon, the group was arrested and taken to the Chicago Avenue police station where they were strip-searched for explosives and detained until 15:00. The casket containing the corpse of Albert Parsons was taken to Lucy Parsons’ shop, where over 10,000 people came to pay respects in one day.A total of between 10,000 and 15,000 people attended the funeral; Parsons walked behind the casket. Twenty years later, she edited and published The famous speeches of the eight Chicago anarchists in court when asked if they had anything to say why sentence of death should not be passed upon them, October 7, 8 and 9, 1886 and sold over 10,000 copies in eighteen months.
After the funeral of her partner, Parsons continued her political activism. The Pioneer Aid and Support Association gave her a stipend of $12 per week and in March 1888 she toured the East Coast making speeches.During the 1887 Chicago mayoral election, Parsons supported the United Labor Party candidate against the eventual victor, Republican John A. Roche. Roche framed the contest as a battle between the US flag and the flags of anarchism and communism, later attempting to ban the use of red flags at left-wing meetingsParsons began to work on the book which she later published as The Life of Albert R. Parsons. She was helped by Martin Lacher, a young and handsome black-haired German who lived with her from 1889 onwards. In October 1888, she took the boat to London, where she met anarchists Peter Kropotkin and William Morris, and visited the Tower of London and Westminster Abbey with Jane Morris. She addressed the Socialist League and clashed with Annie Besant, a leader of the matchgirls’ strike, over the issue of violence.When she arrived back to New York City by boat, a reporter interviewed her and then claimed that she was getting married to the German democratic socialist Eduard Bernstein. Parsons’ anarchist contemporaries such as Justus Schwab condemned the story and Parsons denied it.After she returned to Chicago in 1889, the newly renamed Albert R. Parsons Assembly of the Knights of Labor publicized a forthcoming lecture by her entitled Review of the Labor Movement in Europe, so police chief George W. Hubbard resolved to stop the meeting. On the day, Lacher and another man were arrested as they protested for her right to speak.She developed a rivalry with Thomas J. Morgan, who denounced her because she refused to condemn political violence as tactic.Hubbard announced that “she simply can’t speak in Chicago” and repeatedly stopped events occurring. The same year, Parsons published The Life of Albert R. Parsons with a foreword by George Schilling. In November 1890, Johann Most, Parsons and Hugh O. Pentecost were prevented from speaking in Newark, New Jersey when the police closed the hall. Parsons then attempted to speak on the street so she was arrested and charged with incitement to riot She also edited the newspaper Freedom, A Revolutionary Anarchist-Communist Monthly from 1891 onwards. Parsons built a house at 999 Hammond Avenue, later North Troy Street in Avondale with the aid of the Pioneer Aid and Support Association, but some members of the group began to resent her need for funds, alleging that she was still claiming a stipend for her daughter who had died. Her relationship with Lacher was controversial since he remained married to someone else.The couple were by 1890 seen together publicly until their relationship ended in a court battle, when Parsons accused him of attacking her household belongings with an axe. Lacher admitted destroying furniture but argued it belonged to him; he was fined $25 plus costs for disorderly conduct. He also alleged that he had written the majority of the Life of Albert R. Parsons. Parsons used her position as editor of Freedom to attack Lacher, claiming he had stolen money from a local group and was pursuing a vendetta against her. Over time there were events to mark the anniversary of the Haymarket affair and the police continued to stop Parsons addressing rallies.When the anarchist Alexander Berkman attempted to assassinate the industrialist Henry Clay Frick in 1892, Parsons wrote in Freedom “For our part we have only the greatest admiration for a hero like Berkman” and she supported her friends Henry Bauer and Carl Nold who were arrested on conspiracy charges despite not being involved. Berkman was handed a sentence of 22 years and Nold and Bauer each received five years. In 1893, Parsons negotiated with the mayor that she could speak on the condition that she did not denounce him, then took the stage and immediately said the mayor was no better than a czar. Parsons remained an implacable activist for class struggle, which lead to a falling out with old friends such as William and Lizzie Holmes. In August 1896, her house burned down and her stock of books was damaged, although she later sold fire-damaged copies of Anarchism: Its Philosophy and Scientific Basis and The Life of Albert R. Parsons. Parsons was attracted to the activism of the Social Democracy of America, led by Eugene V. Debs and met Emma Goldman through the group in 1897. Whilst Goldman promoted free love, emancipation for women and the freedom of the individual, Parsons (despite having extra-marital sex in her private life) publicly endorsed monogamy, marriage and motherhood, still believing in the primacy of the struggle of the working class as a whole. At the time Goldman, Parsons and Louise Michel were amongst a small cohort of women who were internationally famous as anarchists and labor activists.When Oscar Rotter wrote about free love and the destruction of property relations in the anarchist newspaper Free Society, Parsons responded angrily in support of monogamy and this led to a long-lasting feud with Goldman, who complained that Parsons was living off her executed partner’s legacyParsons opposed both the Spanish–American War and the Philippine–American War; after her son Albert Jr. attempted to enlist, she had him committed to the Northern Illinois State Mental Hospital in 1899; he remained there for the rest of his life, dying in 1919 of tuberculosis.
Parsons was visited at home by anarchist Errico Malatesta in 1900 and the same year made a speech alongside trade unionist Jay Fox at a picnic on Memorial Day. By 1900, Parsons was the Chicago correspondent for Free Society; the next year, following the assassination of President William McKinley by Leon Czolgosz, the police destroyed its printing press. In 1905, Parsons set up the Industrial Workers of the World (IWW) with Eugene V. Debs, Bill Haywood and Mother Jones. She continued to tour the US making speeches and selling pamphlets, whilst editing the radical newspapers The Liberator and The Alarm. She was often prevented from speaking by the police, particularly in Chicago, yet she continued to lecture until the 1920s.Around 1912, she was involved with the Syndicalist League of North America, which was led by William Z. Foster. After a January 1915 hunger march in Chicago turned into a riot in which 1,500 unemployed people fought with the police near Hull House on Halsted Street, she was arrested alongside Father Irwin St. John Tucker; the settlement activist Jane Addams paid her bail. Woman wearing hat staring patiently through a barred prison window Parsons after being arrested in 1915.
Following the Russian Revolution in 1917, Parsons moved towards communism. She later wrote to Carl Nold that the communists were “the only bunch who are making a vigorous protest against the present horrible conditions!” and lamented that “anarchism is a dead issue in American life today”.She became involved with the International Labor Defense and in 1930, she spoke to thousands of people at the International Workers’ Day (May Day) event at Ashland Auditorium in Chicago, making a speech that was reprinted in Hearings Before a Special Committee to Investigate Communist Activities in the U.S.. In a continuance of their rivalry, Emma Goldman criticized her for jumping from one revolutionary cause to the next. Parsons finally joined the Communist Party in 1939.
Parsons suffered an attack of pleurisy in 1932, recovering enough to visit the Chicago World’s Fair the following year She was despondent about the US anarchist movement, discussing its failure with friends such as Nord, yet she continued her activism, supporting Angelo Herndon, Tom Mooney and the Scottsboro Boys. She went blind, received a pension and lived in poverty in Avondale at North Troy Street with a library of around 3,000 books which featured the work of Engels, French socialists, Victor Hugo, Jack London, Marx, Rousseau, Leo Tolstoy and Voltaire.
On her last May Day in 1941, Parsons accompanied the Farm Equipment Workers’ Organizing Committee as guest of honor. At the age of around 91, she died in a house fire on March 7, 1942. Her long-term partner George Markstall returned to find the building on fire and was unable to rescue her; he died of his injuries the next day. Parsons had spoken to Ben Reitman about her funeral and drawn up a will in 1938, leaving the house to Markstall and upon his death to the Pioneer Aid and Support Association. Her will was declared invalid and the building was sold for $800 in 1943.The fire had destroyed part of her library, but many books remained undamaged; when Irving Abrams went to the house to save the books, he discovered that only burnt copies remained. He asked the police where the library had gone and was told the Federal Bureau of Investigation (FBI) had taken it. The FBI denied any knowledge of the books and when Reitman asked the head of the Chicago Red Squad, he was told the FBI had them; the books were not recovered. Years later, a signed copy of William Morris’ The Signs of Change: Seven Lectures with the dedication “To Lucy E. Parsons, from William Morris, Nov. 15th 1888” was put up for sale, bearing stamps from the Library of Congress and the FBI. A memorial service for Parsons and Markstall was attended by 300 people on March 12. Reitman spoke, calling her “the last of the dinosaurs, that brave group of Chicago Anarchists.” Parsons was buried in the German Waldheim Cemetery, where the Haymarket Martyrs Monument stands. Voltairine de Cleyre and Emma Goldman are also buried there.
Her Legacy
Fellow activist Elizabeth Gurley Flynn remembered Parsons as a passionate speaker and revolutionary. As philosopher Ruth Kinna notes, Parsons has historically often been referred to as the wife of Albert Parsons, yet she was in fact a “talented writer, orator and organizer in her own right”. Until Ashbaugh’s 1976 biography, Parsons was often only mentioned in footnotes and more recently coverage of her career has increased. She has been claimed by various left-wing groups as a figurehead and a self-managed social center in Boston was named after her.
Historians have criticised Parsons’ lack of interest in the struggles of African Americans, with her stance reflecting a belief in the need for the working class generally to rise up against its employers, rather than appealing to the need for racial equality. One explanation is that since she denied her own black heritage, she focused more on class struggle. This meant that she did not make links with the contemporaneous black Chicago activist Ida Wells-Barnett, or the National Association of Colored Women and the National Association for the Advancement of Colored People. Historians have also focused on the question of Parsons’ specific political affiliations, whilst at the time labels were more fluid and Albert Parsons wrote “We are called by some Communists, or Socialists, or Anarchists. We accept all three of the terms.”
Parsons is one of the historical figures depicted in Annalee Newitz’s science fiction novel The Future of Another Timeline, part of which is set in Chicago in the 1890s. The Chicago Park District named a small area on Belmont Avenue the “Lucy Ella Gonzales Parsons” park in 2004, a decision which was opposed by the Fraternal Order of Police.
In 2022, a new housing development in Logan Square, Chicago with 100 percent affordable units was named the Lucy Gonzalez Parsons Apartments.
Journal works
Parsons, Lucy E. (2004). Ahrens, Gale (ed.). Lucy Parsons: Freedom, Equality & Solidarity – Writings & Speeches, 1878–1937. Chicago: Charles H. Kerr. ISBN 978-0882863009.
Parsons, Lucy E., ed. (1910). The Famous speeches of the eight Chicago anarchists in court: When asked if they had anything to say why sentence of death should not be passed upon them – October 7, 8, and 9, 1886. Chicago: Lucy E. Parsons. OCLC 21042544.
Parsons, Lucy; Parsons, Albert R. (1889). Life of Albert R. Parsons, with brief history of the labor movement in America. Chicago: L.E. Parsons. OCLC 104833987